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The 3 laws of E-motion

By Vikas Bhatia

  • First law: The velocity of a body remains constant unless the body is acted upon by an external force.
  • Second law: The acceleration of a body is parallel and directly proportional to the net force F and inversely proportional to the mass m, i.e., F = ma.
  • Third law: The mutual forces of action and reaction between two bodies are equal, opposite and collinear.
  •  The three laws of motion were first compiled by Sir    Isaac Newton in his work Philosophiæ Naturalis   Principia Mathematica, first published on July 5,  1687. Newton used them to explain and investigate  the motion of many physical objects and systemsth century,  the laws of classical mechanics were the ones through which we understood the world we see.3 laws of E-motion!!First Law:  Emotions continue to be in a state of flux unless acted upon by an external stimulus called AwarenessSecond Law:  The intensity of the Emotion E is directly proportional to the importance given to the situation, divided by the level of Awareness,   the value of Awareness ranging from 1 to infinite.

    In short, Ei =  S/A  where  S  is the degree of Significance and A is the level of AwarenessThird Law:   Every emotion (positive or negative) released or expressed (consciously or unconsciously) will trigger an equal and opposite response from the universe.First Law of E-motion:  

    Emotions continue to be in a state of flux unless acted upon by an external stimulus called AwarenessThe unavailability of sunlight for prolonged periods has been found to lead to depression in many people.  The multitude of events and environmental changes creates an ever changing landscape of emotions.  The rate of change in the external environment can lead to a frustrating emotional flux.  While the positive cycle of change is always welcomed, the negative cycle is often difficult to control and is very damaging for some individuals.   The key to restore balance and to make sure we are not dragged in a whirl pool of negative set of emotions is Awareness.   Awareness is a state of disassociation, a state of witnessing oneself.   The state of Awareness calms down the turbulent sea of emotions welling up in our being.  Spiritual practices like meditation lead to an increase in awareness.    Many scriptures and spiritual Masters have spoken about this Awareness.  A state of Awareness is like being Awake, and the emotional turbulences nothing but a dream.  This state of Awareness can also be described as a state of Vairagya – or Dispassion from the internal emotional response.  Hence the first law postulates that our awakening – a sense of Higher Awareness leads to the arrest of the constant flux in our emotions.The Second Law of E-motion:

    The intensity of the Emotion E is directly proportional to the significance given to the situation, divided by the level of Awareness,   the value of Awareness ranging from 1 to infinite.In short, Ei =  S/A  where  S  is the degree of Significance and A is the level of AwarenessAwareness as described in the first law is also responsible for mellowing down the level of our response.  The emotional response itself is inevitable, the intensity experienced then is a consequence of the significance we have for the external stimulus and moderated by the level of Awareness.Shama.  Awareness does not reduce the significance we put on that event, it just helps us cope with it better.  Awareness can also be linked to Viveka –  the faculty of discernment which helps distinguish between the permanent and transient, between good and bad.The Third Law of E-motion:

    Every emotion (positive or negative) released or expressed (consciously or unconsciously) will trigger an equal and opposite response from the universe.

    Unlike the physical world where the action produces an immediate response, why does the emotional response meander through time and space?  We do not know fully understand the fabric of the consciousness, the space through which the emotional world works, but it does seem to have the mechanics of the response built in.   At the pinnacle of awareness, the field of consciousness is completely neutral, and all actions and their responses dissolve.   In some sense this is the annihilation of the positive and negative forces which creates the drama in human mind.Brahman, in absence of duality, these laws do not have relevance.  In total Awareness, I am that!

    Aham Bramhasmi

    Aum Tat Sat 

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    Profit through the Prophets

    What the corporate world teaches you versus what spiritual wisdom says…

    The Age of Extreme Greed

    The wisdom of teachers, thinkers, prophets and great men has abounded for thousands of years. Despite this great body of wisdom, when we look around us today, we realize that we struggle to conduct ourselves in a manner becoming of intelligent, aware human life.

    Why is this so? A lot of us read. The question is what do we read? What books do we choose to pick up, read and follow?

    The answer to that too is contained in a book whose name at least we are all familiar with, the Bhagwad Gita. The Gita has Krishn telling Arjun that the cause of our behaviour is lust or desire.

    If we operate from a place of desire, we will be led to pursuing those activities, not those that will help us banish ignorance or those that will lead us to enlightenment or goodness.

    Yet all around us we see manifestations of lust, desire and greed. In public life, in corporate life, from common men to leaders, they all seem driven by lust. In the pursuit of the material, they have lost touch with themselves and have no time to acquire wisdom, either ancient or modern, and banish their ignorance.

    The result of this is for everyone to see. Our age is not called kalyug for nothing. All around us there is injustice, poverty, inequality, inhumanity, war, hunger, corruption. All borne out from lust.

    The Words of the Wise

    Let’s take what we can influence for starters. Largely, we inhabit and operate in the corporate world. Let us consider the dichotomy in what we learn and practise there. We are taught to be tough with our people. We are taught that leadership is about command. We are taught that we cannot allow anyone to take advantage of us. At the same time we are taught that we must maximize our advantage from all of our interactions, whether it is dealing with individuals, organizations or our poor customers.

    However, outside of the corporate world, in Life, everywhere from the Bible to the Quran to the Gita, there is repeated focus on speaking with kindness to people, on a culture of consulting each other, on dealing fairly with people, to working without greed.

    Consider that the Old Testament warns against “skimping the measure, boosting the price and dishonest scales”. Unfortunately we are only too happy when prices of our products or services or real estate get boosted, and we never spare a thought for fair pricing.

    Consider that the Quran has lessons in interpersonal skills, teamwork and democratic decision making when it says “And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter”.

    Modern management thought coupled with the increased accent on training has ensured that most managers are equipped with the relevant skill; however let us see what pains us most about feedback or appraisal sessions.

    Often we have worked with people where we have felt criticized and walked away from a “feedback” session with second hand negativity. What causes the behaviour of otherwise affable people to undergo such a change in feedback situations?

    Have we ever felt during an appraisal that our efforts count for naught because the result wasn’t achieved? How often have we been told that the effort doesn’t matter, only the result does. And how often we found ourselves wondering at how starkly that has conflicted with what Baron Pierre de Coubertin had to say?

    Take for instance Krishna’s advice to Arjun in the Gita:

    Therefore, O Arjun, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.

    Krishna clearly advises Arjun to focus on the job at hand without a view on the outcome or gain.

    Take also for instance an instance related about Muhhamed. He is known never to have criticized even a simple thing like food, which many of us feel is our right to do. Once he asked his family for a condiment and they said, “We only have vinegar.”

    He asked for it and began to eat, saying, “Vinegar is an excellent condiment.

    Vinegar is an excellent condiment.

    How many of us think about how the doer of a job (whether cook or employee) feels when criticism or a harsh word is uttered about his effort. How often do we pay attention to Jesus’ advice to us: “Do unto others as you would have them do unto you“?

    Ethical Earnings

     Is there a need for a spiritual education in our times today? Do we hardened, cynical citizens need a course in spirituality? I think so. Some of us are there already. We’ve moved from training our people on soft skills to stress management, from managing others to self-management, from productivity to work-life balance. Speakers like Robin Sharma, Deepak Chopra and Swami Parthasarthy are the rage in America, one country that is the foremost generator and consumer of modern management thought.

    CEO’s and corporates are lapping up the work that academics such as Sumantra Ghosal, CK Prahlad, Ram Charan and Rakesh Khurana are doing in the field of values, stakeholder and reciprocity based selfless leadership.

    The people that moved to Vedic City, Iowa, in order to be closer to the Maharishi University of Management, a university that is founded on principles of Vedic “consciousness-based” education, have found that their businesses have bloomed.

    Also in America, there are CEO’s like Pat Flood who have based their running of the company almost entirely around the values espoused by the Bible. And his company was on FORTUNE’s 2007 list of Top 100 Companies to work for.

    Since the late 20th century there has been an emergence of banks based on Islamic principles that prohibit either payment or acceptance of interest fees for loans of money, as well as prohibiting investments in businesses that provide goods or services considered contrary to its principles.

    And these institutions are bigger in size than businesses selling either tobacco or alcohol. For example the third largest Islamic bank in the World, the Bank Saderat Iran, has assets more than three times the market cap of the third largest alcohol company in the World, the UB Group in India. Their asset size also happens to be greater than the market cap of Indian tobacco giant ITC.

    Truly a victory for all those who believe that values based businesses will make money, probably even more money than dissimilar businesses.

    References:

    1. BusinessWeek.com,
    2. indusbusinessjournal.com,
    3. money.cnn.com,
    4. bnet.com

    By Aman Zaidi

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    God and the WWW

    God and the World Wide Web

    By: Vikas Bhatia

    Through the ages, humans have attempted in several ways to portray God. God has been represented in mythical figures, or sometimes as an abstract concept of the Supreme Consciousness. The representation of the self or ‘Atman’ has been even more abstract. In the Kathopanishad, it says ‘The Self being subtler than the subtle is not to be obtained by argument – Many are not even able to hear of the Self. Many even when they hear of Him, do not comprehend.’ So confusion persists in many minds about ‘what is the Self (Atman) and what is God (Parmataman)? What is the relationship between the Self and God? We are told that God exists within us and God exists everywhere. So what really is God?

    The self on the similar lines is the very core of our being, and yet it is said to be universal and in its purest form is nothing but cosmic consciousness. The Self and God in many ways are indistinguishable and yet the human mind associates the Self as a small part residing in our bodies and God as a bigger, universal entity. This duality itself is illusionary, and leads us to believe that God is something beyond a common mind.

    The relationship of the Self and God can be beautifully illustrated through the modern day example of the World Wide Web – or the Internet. The Internet was created for communication between the various labs of the US Defense but has evolved into a far broader and a universal utility. Internet can be broadly defined as collection of hundreds of millions of computer plugged into each other. This wide network has no real boundaries, no start and no end. It is has no fixed shape and continuously evolves. It does not even exist unless you plug into it. And the computers connecting to the Internet are part of the Internet and yet that is not the whole Internet, and the Internet would not be complete without these connecting computers. The same could be said about the human consciousness(The Self) and God.

    When this human consciousness unites or connects to the Divine Consciousness, it then becomes part of God. God then is a part of the self and the Self itself is a manifestation of God. Thus the individual self and God become one in this divine unity. God can thus be represented as the universal web of consciousness. This vast consciousness spans everything in this universe. The Mandukyopanishad says ‘All this whatsoever is seen here, there and everywhere, is Brahman. This Atman, the very self is Brahman, the absolute reality.’ This connection between the Self and God though may seem to be external is in fact very internal.

    We also have a God for various aspects of nature and life. We have gods/goddesses for education, money, health, rains, forest and so on. All these are part of this divine web. They are the various web servers from which you get all kind of blessings. It is the same web, just different parts or manifestations. Each manifestation is dependent on which blessings you want!!

    Connecting to the Internet requires some kind of connection be it a dial-up type or that of broadband kind. Connecting to this divine web also requires to have a connection facility – this could be through prayers, meditation (Sadhana) or Seva. Through these activities, one realizes the power of the divine web. When truly connected to this web, one does not distinguish the difference between the self and the rest. The self is the whole, as the universe and the universe does not exist without the self. The quality and speed of connection increases as one engages more in these activities. The level of experience enhances and the self becomes inseparable from this web.

    The role of a Guru in this context is akin to that of an ISP (Internet Service Provider). He is the gateway to this divine web. He brings you the power and the experience of the web to you. He is the troubleshooter if you experience any difficulties in the connection. Having realized and part of this divine web, he makes your journey enjoyable.

    The World Wide Web is expanding and so is this divine web of consciousness. It is infinite, ever growing and from which everything springs and ends. There are no national boundaries, no religious boundaries in this divine web. It is formless and all encompassing.

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